I am the
– Deelia ©
I am the
– Deelia ©
“In Greek and Roman mythology, the Gordian knot was an extremely complicated knot tied by Gordius, the king of Phrygia in Asia Minor*. Located in the city of Gordium, the knot came to symbolize a difficult problem that was almost impossible to solve.
According to legend, Gordius was a peasant who married the fertility goddess Cybele. When Gordius became king of Phrygia, he dedicated his chariot to Zeus* and fastened it to a pole with the Gordian knot. Although the knot was supposedly impossible to unravel, an oracle predicted that it would be untied by the future king of Asia.
Many individuals came to Gordium to try to undo the knot, but they all failed. Then, according to tradition, the Greek conqueror Alexander the Great visited the city in 333 B . C . After searching unsuccessfully for the hidden ends of the Gordian knot, Alexander became impatient. In an unexpected move, he took out his sword and cut through the knot. Alexander then went on to conquer Asia, thus fulfilling the oracle’s prophecy. Alexander’s solution to the problem led to the saying, “cutting the Gordian knot,” which means solving a complicated problem through bold action.” From: Gordian Knot / mythencyclopedia.com http://www.mythencyclopedia.com/Fi-Go/Gordian-Knot.html
A few of my personal, subjective adaptations of Gordian knot solved:
♦ instant, positive manifestation (spiritual, mental, emotional and/or physical healing, growth or solution, a shift in a relationship issue, a sudden shift in consciousness, or a material manifestation, and so on). An issue solved immediately by using “the sword” of higher truth. Affirmation: “Any situation can change for the better at any now moment.”
♦ energy work (working with/transmitting higher energies) especially Ray 1 (Will to Initiate by Sanaya Roman)
♦ soul, spirit in action (vs ego)
♦ missing piece falling into its place (saw an image of that recently during my energy meditation)
Related article: Gordian Knot
Image 1 wholejoy.com: “The Gordian knot can be made on a Torus tube which looks like a donut or a sphere that turns in from one side and comes out the other in a perpetual motion. The Torus Tube contains many mathematical formulas and equations. Science began using this model as a geometric\mathematical model of the universe.” Read more here http://wholejoy.com/jewelry/gordian-knot.html (link corrected)
The Gordian knot can be used as a symbol to solve problems in life through unity and oneness with the world around us.
Image 2: Salvatore Vuono /freedigitalphotos.net
In life there is so much of wonder.
Every morning near our shore
Swims by an unknown singer.
Every morning slowly from behind the mist
Moves a light boat and
A new song always rings.
And as always the singer
Is hiding behind the next crag.
And it seems to us we shall never
Know who he is—this
Singer—nor whereto he is directing his path
Every morning. And to whom
Does he sing always the new song?
Oh, what hope fills
The heart and to whom does he sing?
– Nicholas Roerich, 1920
An angry “you should be grateful” is not about gratitude. It´s about obligation with no joy and sometimes a denyal to look at what needs to be transformed. There are better ways of communicating. Like any positive energy, gratitude is free, it cannot be ordered around, but tuned into. -Deelia
Gratitude unlocks the fullness of life. It turns what we have into enough, and more. It turns denial into acceptance, chaos to order, confusion to clarity. It can turn a meal into a feast, a house into a home, a stranger into a friend. – Melody Beattie
Gratitude can transform common days into thanksgivings, turn routine jobs into joy, and change ordinary opportunities into blessings. – William Arthur Ward
We learned about gratitude and humility – that so many people had a hand in our success, from the teachers who inspired us to the janitors who kept our school clean… and we were taught to value everyone’s contribution and treat everyone with respect. – Michelle Obama
Gratitude is the healthiest of all human emotions. The more you express gratitude for what you have, the more likely you will have even more to express gratitude for. – Zig Ziglar
Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life and the world. – John Milton
No one who achieves success does so without acknowledging the help of others. The wise and confident acknowledge this help with gratitude. – Alfred North Whitehead
Sometimes we should express our gratitude for the small and simple things like the scent of the rain, the taste of your favorite food, or the sound of a loved one’s voice. -Joseph B. Wirthlin
Gratitude is the inward feeling of kindness received. Thankfulness is the natural impulse to express that feeling. Thanksgiving is the following of that impulse. – Henry Van Dyke
When we focus on our gratitude, the tide of disappointment goes out and the tide of love rushes in. – Kristin Armstrong
Gratitude is the fairest blossom which springs from the soul. – Henry Ward Beecher
Happiness is itself a kind of gratitude. – Joseph Wood Krutch
Gratitude changes the pangs of memory into a tranquil joy. – Dietrich Bonhoeffer
It’s wonderful to be grateful. To have that gratitude well out from deep within you and pour out in waves. – Srikumar Rao
I would maintain that thanks are the highest form of thought, and that gratitude is happiness doubled by wonder. – Gilbert K. Chesterton
Gratitude is when memory is stored in the heart and not in the mind. – Lionel Hampton
The loving parts of your personality have no trouble loving. That is all they do. You experience the loving parts of as gratitude, appreciation, caring, patience, contentment and awe of life. – Gary Zukav
Giving is an expression of gratitude for our blessings. – Laura Arrillaga-Andreessen
Joy is the simplest form of gratitude. – Karl Barth
Image: The Japanese Bridge (The Bridge in Monet’s Garden) by Claude Monet /wikiart.org
“Eros in Pisces says, “merge into the depths with me”! Here Eros wants to lose all sense of where his being ends and another begins. Eros in Pisces desires a return to paradise, a drink from the Holy Grail and union with the divine. He is willing to give up his own identity, allowing it to melt and merge with the beloved until they are no longer distinct but part of a greater whole. This is the state of the mystic and the universe of the quantum physicist.”
From Eros in the Signs of the Zodiac by Kim Falconer, read more: http://www.falconastrology.com/natal_asteroids.htm (link corrected)
Kim’s Eros in Pisces http://www.falconastrology.com/transits.htm
Asteroid 433 Eros: The Astrology of Love http://www.falconastrology.com/discovery.htm
by Pamela Wells ©
Entering into a new year and a new decade is a great time for us to reflect on ourselves and to use our insight to optimize our lives.
We all have a mix of masculine and feminine energies in a dynamic state of movement.
The masculine energies are characterized by linearity, orientation to goals, and mental focus.
The feminine energies are circular, concerned by feeling and emotion, and they expand the mind.
Instead of seeing these energies as gender specific, we can shift the paradigm by seeing these as how the Divine has taken consciousness. The play of consciousness is that it lives in ways that are always pulsing between contraction and expansion. Indeed, we directly experience this pulsation in our lives. Whether we know it or not, this pulsation is happening microscopically in each of our cells and cosmically in the life of the universe.
When you cease to label these energies and reject associated cultural biases, you distill them to pure energy. You then can see and operate at the spiritual level.
The process of self reflection can be one in which you contemplate and journal about how these primary energies manifest in your life. What is your tendency when managing your job, handling family matters, and relating to other people? Again, we all have a mix of these energies and the proportion changes with every context. There are, however, distinct patterns that emerge if you only begin to become aware of them and then articulate them.
Having explored and then discovered your patterns in the way that you live your life, you can achieve a more fulfilling life by balancing your energies.
You will have a preference about how you do things in your life. We are all creatures of habit. The question is, “are these habits serving your vision in the highest way?” If not (this is the self reflection piece), it is up to you to cultivate that energy that is suppressed or undeveloped in order to integrate your self.For example, when you find that you tend to place high value on your feelings rather than on analysis when arriving at a decision, you can begin to find integration by bringing your mind into play. You are invited to integrate these energies into a divinely synchronized pulsation.
Practice attuning to a bigger energy that holds all of these energies within you. The more that you remember the source of everything within you, the easier it will be to align these energies in ways that bring greater harmony to your life. A great indicator of enhanced harmony is when you experience a deeper sense of peace and fulfillment in the application of this practice. A deeper intuition and intelligence will sense when your energies have reached a dynamic balance and you will have reached that long awaited sense of wholeness that every human being innately seeks.
This is the way of a balanced life. The integration of the primary energies of the universe into a divine relationship. May you continue to remember to align with your highest part in ways that bring greater harmony to all the parts of you.
ABOUT AUTHOR AND ARTIST PAMELA WELLS
Pamela Wells has been working as a fine artist, commercial illustrator and graphic web designer for over 20 years and specializes in creative work that leads to greater understanding and awareness. Her goddess art incorporates her interest in the study of transpersonal psychology, integral transformative spiritual practice and the evolution of human consciousness. She cares deeply about both men and women and also about the ecological preservation of the planet which benefits all living things. To order a copy of Pamela’s most recent book and card set, Affirmations for the Everyday Goddess, www.ArtmagicPublishing.com.
All articles may be republished or printed providing author credit (above) and a link is provided back to the website http://www.artmagicpublishing.com.
She saw an image
so gray, poor
and utmost drained
in another life time,
and her tears finally
began to fall
as she saw herself
like with the eyes
of another one,
and she deeply
had been hooked
on self depreciation
her conscious mind,
these tears she had held
And she took these
to her Soul and
and they dressed her
in beautiful colors
of love and light,
oh, look, how she shines
being bathed in the energies
of the Divine
And her tears
into dancing silken lights
and back on his feet,
liberated from his
oh, so heavy shield,
her inner knight.
– Deelia ©
“For years biologists have been wary of applying the strange world of quantum mechanics, where particles can be in two places at once or connected over huge distances, to their own field. But it can help to explain some amazing natural phenomena we take for granted.” You can read this fascinating article (dated 26 October 2014) here at The Guardian : http://www.theguardian.com/science/2014/oct/26/youre-powered-by-quantum-mechanics-biology
Image: False-Color Image of Double Helix Nebula Image Credit: NASA/JPL-Caltech, Image produced by: M. Morris (UCLA)/ Wikimedia Commons
May 11, 2012 New Dawn Magazine /by davidjones
By DR. RUPERT SHELDRAKE—
The word morphic comes from the Greek morphe, meaning form. Morphic fields organise the form, structure and patterned interactions of systems under their influence – including those of animals, plants, cells, proteins, crystals, brains and minds. They are physical in the sense that they are part of nature, though they are not yet mentioned in physics books.
All self-organising systems are wholes made up of parts which are in turn lower-level wholes themselves – such as organelles in cells, cells in tissues, tissues in organs, organs in organisms, organisms in social groups. At each level, the morphic field gives each whole its characteristic properties, and coordinates the constituent parts.
The fields responsible for the development and maintenance of bodily form in plants and animals are called morphogenetic fields.
The existence of these fields was first proposed in the 1920s and this concept is widely used within biology. But the nature of these fields has remained obscure.
I suggest they are part of a larger family of fields called morphic fields. Other kinds of morphic fields include behavioural and mental fields that organise animal behaviour and mental activity, and social and cultural fields that organise societies and cultures. All of these organising fields are different kinds of morphic field.1
Morphic fields are located within and around the systems they organise. Like quantum fields, they work probabilistically. They restrict, or impose order upon, the inherent indeterminism of the systems under their influence.
For example, of the many direction in which a fish could swim or a bird fly, the social fields of the school or flock restrict the behaviour of the individuals within them so they move in coordination with each other rather than at random.2
The most controversial feature of this hypothesis is that the structure of morphic fields depends on what has happened before. Morphic fields contain a kind of memory. Through repetition, the patterns they organise become increasingly probable, increasingly habitual. The force these fields exert is the force of habit.
Whatever the explanation of its origin, once a new morphic field, a new pattern of organisation, has come into being, the field becomes stronger through repetition. The more often patterns are repeated, the more probable they become.
The fields contain a kind of cumulative memory and become increasingly habitual. All nature is essentially habitual. Even what we view as the fixed “laws of nature” may be more like habits, ingrained over long periods of time.
The means by which information or an activity-pattern is transferred from a previous to a subsequent system of the same kind is called morphic resonance. Any given morphic system, say a squirrel, “tunes in” to previous similar systems, in this case previous squirrels of its species. Morphic resonance thus involves the influence of like upon like, the influence of patterns of activity on subsequent similar patterns of activity, an influence that passes through or across space and time from past to present. These influences do not to fall off with distance in space or time. The greater the degree of similarity of the systems involved, the greater the influence of morphic resonance.
Morphic resonance gives an inherent memory in fields at all levels of complexity. In the case of squirrels, each individual squirrel draws upon, and in turn contributes to, a collective or pooled memory of its kind. In the human realm, this kind of collective memory corresponds to what the psychologist C.G. Jung called the collective unconscious.
Morphic resonance should be detectable in the realms of physics, chemistry, biology, animal behaviour, psychology and the social sciences.
Long-established systems, such as zinc atoms, quartz crystals, insulin molecules and muscle cells are governed by strong morphic fields, with deep grooves of habit established over millions of years, and consequently little change can be observed over a few weeks, or even years, of research. They behave as if they are governed by fixed laws.
By contrast, new systems should show an increasing tendency to come into being the more often they are repeated. They should become increasingly probable; they should happen more easily as time goes on.
For example, when a new chemical compound is synthesized by research chemists and crystallised, it may take a long time for a crystal to form for the first time. There is no preexisting morphic field for the lattice structure. But when the first crystals form, they will make it easier for similar crystals to appear anywhere in the world. The more often the compound is crystallised in one place, the easier it should be to crystallise elsewhere.
New compounds do indeed tend to crystallise more easily the more often they are made. Chemists usually explain this effect in terms of crystal “seeds” from the new crystals spreading around the world as invisible dust particles in the atmosphere, or chemists learning from others how to do it. But the hypothesis of morphic fields predicts that this should happen anyway under standardised conditions, even if dust particles are filtered out of the air.
Testing for Morphic Fields
There are several possible ways in which the hypothesis of morphic fields can be, and has been, investigated by experiment. Some tests attempt to detect the fields as they link together different parts of a system in space; others look for the effects of morphic resonance over time.
The easiest way to test for morphic fields directly is to work with societies of organisms. Individual animals, for example, can be separated in such a way that they cannot communicate with each other by normal sensory means. If information still travels between them, this would imply the existence of interconnections of the kind provided by morphic fields. The transfer of information through morphic fields could help provide an explanation for telepathy, which typically takes places between members of groups who share social or emotional bonds.
One promising area for this kind of research concerns telepathy between people and domesticated animals, as discussed in my book Dogs That Know When Their Owners Are Coming Home. For example, many dogs and cats seem to know when their owners are returning, even when they come at non-routine times in unfamiliar vehicles such as taxis, and when no one at home knows when they are on the way. The animals seem to be responding telepathically to their owners’ intentions.3
The unsolved problems of animal navigation, migration, and homing may also depend on invisible fields connecting the animals to their destinations.4 In effect, these could act like invisible elastic bands linking them to their homes, which serve as “attractors.”5 (In the branch of mathematics known as dynamics, attractors represent the limits toward which dynamical systems are drawn.)
Morphic Resonance in Development & Behaviour
The build-up of habits can be observed experimentally only in the case of new patterns of development and of behaviour.
There is already evidence from experiments on fruit flies that morphic resonance occurs in developing organisms. When fruit fly eggs were exposed to a chemical (diethyl ether), some of them developed abnormally, turning into flies with four wings instead of two. When this treatment was repeated generation after generation, more and more flies developed four wings, even if their ancestors had never been exposed to the chemical.6
There is much circumstantial evidence that animal behaviour can evolve rapidly as if a collective memory is building up through morphic resonance. In particular, large-scale adaptations have occurred in the behaviour of domesticated animals all over the world.
One example concerns cattle guards. Ranchers throughout the American West have found that they can save money on cattle guards by using fake ones instead, consisting of stripes painted across the road. Real cattle guards are made of a series of parallel steel tubes or rails with gaps in between, which make it difficult for cattle to walk across them, and painful to try. However, present-day cattle do not usually even try to cross them. The illusory guards work just like the real ones. When cattle approach them, they “put on brakes with all four feet,” as one rancher expressed it to me. Even calves encountering them for the first times avoid them just as much as cattle previously exposed to real guards, even if they have never seen cattle guards before.7 This aversion may well depend on morphic resonance from previous members of the species that have learned to avoid cattle guards the hard way.
There are also data from laboratory experiments on rats and other animals implying that such effects occur. In one series of experiments rats learned how to escape from a water maze. New batches of rats were tested month by month, year by year. As time went on, rats in laboratories all over the world escaped more and more quickly.8
Connections with Quantum Physics
Some physicists have been intrigued by the possible connections between morphic fields and quantum theory, including John Bell (of Bell’s theorem) and David Bohm, whose theory of the implicate order, based on the non-locality of quantum systems, turned out to be extraordinarily compatible with the idea of morphic fields.9
These connections have also been explored by the American quantum physicist Amit Goswami10 and by the German quantum physicist Hans-Peter Dürr.11
But it is still not clear exactly how morphic fields might fit in with quantum physics, if only because the implications of quantum theory for complex systems like cells and brains are still unknown.
Implications for Human Behaviour & Creativity
Morphic resonance has many implications for the understanding of human learning, including the acquisition of languages. Through the collective memory on which individuals draw, and to which they contribute, it should in general be easier to learn what others have learned before.
Morphic fields could revolutionise our understanding of cultural inheritance, and the influence of the ancestors. Richard Dawkins has given the name “meme” to “units of cultural transmission,”12 and memes can be seen as cultural morphic fields. Morphic resonance also sheds new light on many religious practices, including rituals.13
The hypothesis of morphic fields has far-reaching implications in all branches of science. In particular, it points to a new understanding of the nature of the mind, which no longer needs to be seen as confined to the inside of the head. Just as magnetic fields extend beyond the surface of a magnet, and electromagnetic fields beyond a cell phone, so the mind extends beyond the brain through mental fields. When we look at something, say a tree, the image of the tree is projected out through these fields to the place where the tree actually is. Our minds touch what we are looking at. This provides an explanation for our ability to sense when someone is looking at us from behind. There is now much evidence for the reality of this sense, discussed in my recent book The Sense of Being Stared At, And Other Aspects of the Extended Mind.14
But the hypothesis of morphic fields has an inherent limitation. It helps explain how patterns of organisation are repeated; but it does not explain how they come into being in the first place. It leaves open the question of evolutionary creativity. This hypothesis is compatible with several different theories of creativity, ranging from the idea that all novelty is a matter of chance, to explanations in terms of divine creative power.15 Evolution, like our own lives, is an interplay between habit and creativity.
A new, completely revised edition of Rupert Sheldrake’s book on morphic fields and morphic resonance A New Science of Life was published by Icon Books (UK) and by Inner Traditions (US) under the title Morphic Resonance.
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1. R. Sheldrake, The Presence of the Past: Morphic Resonance and the Habits of Nature, Times Books, New York, 1988
2. Ibid., Chapters 13 and 14.
3. R. Sheldrake and P. Smart, A dog that seems to know when his owner is coming home: Videotaped experiments and observations, Journal of Scientific Exploration 14, 233-255; R. Sheldrake and P. Smart, Testing a return-anticipating dog, Kane, Anthrozoos 13, 203-12.
4. R. Sheldrake, Dogs That Know When their Owners Are Coming Home, And Other Unexplained Powers of Animals, Part V, Crown, New York, 1999
5. For a discussion of this idea, see R. Sheldrake, T. McKenna, and R. Abraham, The Evolutionary Mind, Chapter 4, Trialogue Press, Santa Cruz, 1998.
6. Sheldrake, The Presence of the Past, Chapter 8.
7. R. Sheldrake, Cattle fooled by phoney grids, New Scientist, Feb 11, 1988, 65.
8. Sheldrake, The Presence of the Past, op. cit. Chapter 9.
9. D. Bohm and R. Sheldrake, Morphogenetic fields and the implicate order. In: R. Sheldrake, A New Science of Life (second edition), Blond, London, 1985, 234.
10. A. Goswami, Eine quantentheoretische Erklärung von Sheldrakes morphischer resonanz. In: Rupert Sheldrake in der Diskussion (eds H.P. Dürr and F.T. Gottwald), Scherz Verlag, Bern, 1997
11. H.P. Dürr, Sheldrakes Vorstellungen aus dem Blickwinkel der modernen Physik. In: Rupert Sheldrake in der Diskussion (eds H.P. Dürr and F.T. Gottwald), Scherz Verlag, Bern, 1997.
12. R. Dawkins, The Selfish Gene, Oxford University Press, Oxford, 1976.
13. R. Sheldrake and M. Fox, Natural Grace, Doubleday, New York, 1996.
14. R. Sheldrake, The Sense of Being Stared At, And Other Aspects of the Extended Mind, Crown, New York, 2003.
15. R. Sheldrake, The Rebirth of Nature, Bantam, New York, 1990.
DR. RUPERT SHELDRAKE is a biologist and author of more than 80 technical papers and ten books. A former Research Fellow of the Royal Society, he studied natural sciences at Cambridge University, where he took a Ph.D. in biochemistry, and philosophy at Harvard University, where he was a Frank Knox Fellow. He was a Fellow of Clare College, Cambridge University, and Director of Studies in biochemistry and cell biology. He is the Director of the Perrott-Warrick Project, funded from Trinity College, Cambridge University, and a Fellow of the Institute of Noetic Sciences. His books include A New Science of Life: The Hypothesis Of Formative Causation (J.P. Tarcher, 1981; new edition 2010), The Presence of the Past: Morphic Resonance And The Habits Of Nature (Times Books, 1988), The Rebirth of Nature: The Greening Of Science And God (Bantam Books, 1991), Dogs that Know When Their Owners are Coming Home: And Other Unexplained Powers Of Animals (Crown, 1999) and The Sense of Being Stared At: And Other Aspects Of The Extended Mind (Crown Publishers, 2003). He lives in London with his wife, Jill Purce, and two sons. His website is www.sheldrake.org.
© Copyright New Dawn Magazine, http://www.newdawnmagazine.com. Permission granted to freely distribute this article for non-commercial purposes if unedited and copied in full, including this notice.
stillness of mind
If I try to hold
on to it,
for peace of mind
is not made of pieces
but of wholeness
And jazz is
on the radio.
– Deelia ©